Is Small / Simple Gathering Mandated by the New Testament? Many ask us, "Why is it that you emphasize the small and simple gathering as though the larger and building oriented gatherings were wrong?"
I’d like to address that in this article. In a nut shell it comes down to this, throughout the ancient world, in the times of the apostles, all religions, other than the early believers in Christ, gathered in religious buildings, built to house the believers of the various ancient religious beliefs. Jews, throughout the Roman empire, were allowed to build synagogues, and every other religious group had their temples and places of formal meeting. Until 200 AD, persecution of early believers was minimal, more so from Jews, than from Roman citizens. Believers in Christ were seen as a subset of the Jewish faith, and as such, if they had desired to build their own synagogues, they could easily have done so, without much, if any, opposition by the Roman government or citizenry, but they never did it. Therefore, we see in this a clear indication of the "Foundational Principles," the apostles were working with. While they could have encouraged building religious establishments, they didn’t. And, everything about what they did encourage appears to be done with a strong sense of purposed pattern, towards something "other" than religious buildings. What was that "other," they seemed to be pursuing? It appears the Lord Jesus had impressed upon them a concept of relational community, over religious organization. They were families, joined together to know and love each other and the Lord Jesus. They were not another religious group placed alongside all other organizations, but they were an entirely "New Creation" in the earth. They were "The Family of God" gathering, not religious organizations, but were called to know the Lord Jesus in a "Strong Relational Together" environment. Their gatherings were formed to express their knowing Him, and their desire to know one another "In Him." Everything about their gathering seemed to point away from a religious organization, and toward intimacy, care, love, and knowing Christ in one another. Where better to express that than in the home. Families meet in homes. We are the family of God, therefore we meet in homes. Not just homes, but certainly home is the logical location for families to gather. This creates a very different emphasis and purpose, than forming religious organizations. Not until around 300 AD, and the interaction with the Emperor Constantine, did anything develop by way of buildings for believer’s in Christ. At his direction, the pagan temples were converted into Christian Cathedrals, and he authorized the building of many others as well. Leadership shifted from simply being older and wise brethren overseeing in a caring way, for the needs natural and spiritual, among to the body of Christ, towards strong hierarchical leadership, deeply connected to the agenda of the State, and towards a heavy control orientation of the local fellowships of believers. Church made a very radical detour from the original foundation and traditions of the apostles. When Paul spoke the following three passages, I think we must pay far greater attention to them than Church history has: 2 Thessalonians 2:15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle. 1 Corinthians 11:2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 1 Corinthians 3:10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. These verses tell us some very important things: 1. Jesus Christ, through direct revelation (per 2 Timothy 3:16), gave the apostolic traditions the early Church walked in, and when we consider how radical a departure from the religious organizational norm of the day, that the house churches were, we simply cannot ignore the reality that, of all the traditions they established, the house gathering had to have been a direct tradition given by the Lord Himself, and one of the most significant of all of them. It was the prevailing pattern during the entire time of apostolic writing. 2. They were taught to "stand fast, hold, and keep" the traditions, not let them drift away over time. These seem to be strong admonitions, not to be ignored or changed. 3. Each epistle describes the gathering of saints, in ways that simply function best in a relational and participatory open environment, where all the believers are encouraged to contribute to the gathering, in song, testimony, prophecy, teaching, exhortation, encouragement, admonishment, conviction, love, and encouragement. 4. These things form the very "Foundation of Christ," among the early believers. Everything Paul wrote, intimately connected with the small simple gathering approach, works together to maintain the headship of Christ in leadership and practice. If these principles had been maintained, Jesus would have remained the functional and true Head of His body, with all the members joined to Him to listen to and follow His every direction. As it turned out, because these simple foundations were abandoned, men usurped His authority, developed a concept of leadership and authority, entirely foreign to the clear teaching of the New Testament, and caused the Church to lose much of its direct connection to its Head - The Lord Jesus. What things function far better in the small home setting than the larger building orientation? 1. The centrality of Christ. Eph. 1:17,18 An emphasis on Jesus, not entertainment, not programs, not a single individuals plan for the service, not by professional Christians, etc. 2. Open Participation. 1 Cor. 14 Where every believer comes to the gathering knowing and believing that Jesus may well call upon them to communicate His heart and mind to those gathered, and that there will be an opportunity for that to take place, because that is a clearly stated priority of the gathering. 3. Knowing intimately, those who lead. 1 Thess. 5:12 Whereas in the larger and mega Church, where the flock rarely get to know the one leading them very well, the smaller house gathering encourages a depth of relational knowing, personalized care, and genuine transparency in those who lead. 4. Development of family connections. 1 Tim. 5:1,2; 1 Pet. 5:5 We are brothers, and sisters, with mothers and fathers, as sons and daughters of the Lord. Through the process of getting to know one another, after the Spirit, in small and intimate settings, our familial relationships are strengthened. 5. A Leadership that functions more like fathers in a family, than CEOs of a corporation. 1 Thess. 2:11,12; 1 Cor. 4:15 Paul’s approach to leadership has no indications of a developing "Boss over a company, CEO over a corporation, Despot over a controlled region, or Manager of a business." Leaders are older brothers and sisters in Christ, with proven godly character, wisdom, servant’s hearts, and spiritual graces. 6. Multiple expressions of the Holy Spirit in the Gathering. Eph. 5:19, 1 Cor. 14 Each believer is encouraged to see their part in gathering as essential, rather than as passive pew sitters who listen to the primary or exclusive communicator. 7. Interconnectivity of the entire body, with the ministry of the Spirit in Gathering. Eph. 4:16 There is to be a clear sense of connectedness. However we gather there must be certain sense of the importance of each member, all contributing to the increase of the whole. Everyone is needed, far beyond their tithe check or Sunday school teaching. Therefore, while we certainly recognize the legacy of the "Church in a Building," approach to Church, has not been all bad, we very much believe the Lord Jesus is transitioning His Church back towards the Traditions of the apostles, which He Himself gave them, and the Foundations of life in Christ. Will the "Church in a Building," approach prevail? I suspect it will continue, perhaps even until the return of the Lord, and for those who do not see the New Testament pattern, their involvement in the approach they have always known is certainly preferable to no involvement with the Church. But, will it "Prevail?" I don’t think so. If prevail means dominate the Church scene, then "No," I don’t think this will happen. I believe it will continue to lose its membership, in some cases dramatically, and in other places slowly but surely. It seems very obvious that God is speaking to the hearts of millions of believers, worldwide, about coming into small and simple environments, where Jesus’ Lordship is more fully expressed, and gathering "Unto Him," is their focus.
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